Kandha Women’s Facial Tattoos: A Fading Symbol of Resistance and Identity

CURRENT AFFAIRS: Kandha Tribe Odisha, Facial Tattoo Tradition India, PVTG in Odisha, Kutia Kandha and Dongria Kandha, Kui Language, Tribal Women Empowerment, Tribal Culture, Odisha Tribal Census Data, Niyamgiri Hills Movement

Kandha Women’s Facial Tattoos: A Fading Symbol of Resistance and Identity

History Etched on Skin: Why Kandha Women Had Facial Tattoos

Kandha Women’s Facial Tattoos: A Fading Symbol of Resistance and Identity: Among the Kandha women of Odisha, facial tattooing was never just about aesthetics. These geometric facial tattoos, often applied at the age of 10, had a deeper, painful origin. They were meant to protect tribal girls from sexual violence during the colonial and feudal era. By marking themselves visibly, girls reduced their chances of being targeted by British soldiers, landlords, and local rulers. These tattoos thus became an unspoken symbol of resistance and self-preservation, not adornment.The tradition has now faded with changing times, but its legacy speaks volumes about how marginalized communities navigated centuries of exploitation.

Understanding the Kandha Tribe: Language, Lifestyle, and Distribution

The Kandha tribe is the largest tribal group in Odisha, comprising 17.13% of the state’s tribal population as per the 2001 Census. They are Dravidian language speakers, using Kui and Kuvi. The tribe identifies itself as Kui loku, Kui enju, or Kuinga, all derived from their language roots.

Most Kandhas live in nuclear families, with joint families being rare. Their settlement is spread across south and central Odisha, especially in the Kandhamal, Rayagada, Koraput, and Kalahandi districts. Agriculture, forest produce, and animal rearing form the backbone of their rural economy.

PVTG Sub-Groups: Kutia Kandha and Dongria Kandha

Among the many Kandha subgroups, two are listed as Particularly Vulnerable Tribal Groups (PVTGs)Kutia Kandha and Dongria Kandha. PVTGs are a special subcategory among Scheduled Tribes, facing low literacy, pre-agricultural livelihoods, and economic backwardness.

India has 75 PVTGs, and Odisha alone accounts for 13, making it the state with the highest number of PVTGs. The Dongria Kandha are internationally recognized for resisting bauxite mining in their sacred Niyamgiri Hills, upholding both cultural heritage and environmental protection. The Kutia Kandha, on the other hand, are known for their distinct housing — homes built 2 feet below road level, maintaining traditional architecture that aligns with their cultural ethos.

A Cultural Shift: From Survival to Empowerment

Today, fewer young Kandha women carry facial tattoos, marking a shift from survival-based traditions to new forms of empowerment. Access to education, awareness of rights, and improved policing have reduced the need for such extreme forms of self-protection. However, the story behind the tattoos continues to symbolize tribal resistance and resilience, making it an important part of India’s socio-cultural narrative.

Organizations and anthropologists now focus on preserving this tradition through photography, oral history documentation, and cultural exhibitions to educate newer generations about their ancestral legacy without encouraging its revival for cosmetic reasons.

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Feature Details
Tribe Name Kandha (also Khond)
Languages Spoken Kui, Kuvi (Dravidian family)
PVTG Sub-Groups Kutia Kandha, Dongria Kandha
Location Odisha (Kandhamal, Rayagada, Koraput, etc.)
Notable Fact Facial tattoos for protection
Cultural Movement Niyamgiri Hills protest by Dongria Kandha
Odisha PVTG Count 13 (Highest in India)
Census Share in Odisha Tribals 17.13% (2001 Census)
Kandha Women’s Facial Tattoos: A Fading Symbol of Resistance and Identity
  1. Kandha women in Odisha historically used facial tattoos as a form of protection and resistance during colonial times.
  2. These tattoos were applied around the age of 10 and served as a deterrent against sexual violence.
  3. The Kandha facial tattoo tradition is now fading, but its legacy remains a symbol of tribal resilience.
  4. The Kandha tribe is the largest tribal group in Odisha, accounting for 13% of the tribal population as per the 2001 Census.
  5. Kui and Kuvi are the primary Dravidian languages spoken by the Kandhas.
  6. The tribe identifies as Kui loku, Kui enju, or Kuinga, all derived from their language roots.
  7. Kandhas mostly live in nuclear families and are concentrated in Kandhamal, Rayagada, Koraput, and Kalahandi
  8. Their economy is based on agriculture, forest produce, and animal rearing.
  9. Kutia Kandha and Dongria Kandha are the two PVTG subgroups among the Kandhas.
  10. PVTG stands for Particularly Vulnerable Tribal Groups, characterized by low literacy and pre-agricultural livelihood.
  11. India has 75 PVTGs, with Odisha having the highest number — 13.
  12. The Dongria Kandha gained international attention for resisting bauxite mining in the Niyamgiri Hills.
  13. The Kutia Kandha are known for building homes 2 feet below road level, reflecting traditional architecture.
  14. The facial tattoo tradition reflects how marginalized communities navigated exploitation under colonial rule.
  15. Modern Kandha women are less likely to tattoo their faces due to access to education and improved policing.
  16. The shift away from tattoos signifies new forms of empowerment among tribal women.
  17. Tribal identity preservation efforts include oral history documentation, photography, and cultural exhibitions.
  18. The Kandha tribe belongs to the Dravidian ethnolinguistic group, not the Austroasiatic family.
  19. Facial tattoos of Kandha women had functional and cultural value, not just cosmetic significance.
  20. The Niyamgiri protest is a landmark movement in tribal rights and environmental justice in India.

Q1. Why did Kandha women traditionally wear facial tattoos?


Q2. What are the two subgroups of the Kandha tribe recognized as PVTGs?


Q3. Which language family do the Kandha tribe’s languages belong to?


Q4. Which protest movement made the Dongria Kandha internationally recognized?


Q5. According to the 2001 Census, what percentage of Odisha's tribal population is Kandha?


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